Thursday, June 26, 2008

Republicans Can’t Afford Not to Take Risks – Thoughts On the Vice Presidency

There are election seasons in which playing it safe makes sense. For Republicans, the current cycle is not one of them.

When you’re 20 points ahead in the polls, the old adage about not fixing what isn’t broken generally holds true. That’s not a position that either party has been in for a long time and is certainly not reflective of current GOP fortunes, so running a campaign as if it were doesn’t make much sense.

Furthermore, when your opponent is making waves for not playing it safe, you don’t want to sit back and be reactive. And while the GOP has been proactive in ideas, Republican campaigning and PR has been anything but, and this has been the case for decades. That needs to stop.

Which brings us to the current election and the biggest opportunity to make waves, the selection of a vice president. Republicans did well by nominating John McCain, by far the strongest candidate in a general election (and looking at his overall stance on positions, he is a far more reliable conservative than Romney or Giuliani). His nomination was the best one to position us for victory according to all polls and most analysis. But the nomination of Sen. McCain, though the most electorally sound choice by far, still lacked the reverberance that was so pronounced in the nomination of Sen. Obama.

The best solution for this is to nominate a vice presidential candidate who brings that needed political “buzz” to the ticket. In fact, in a year like this, nominating such a candidate is a must. While I believe that Sen. McCain will be our next president, we still must do all we can to help this happen, not to hinder it. And no campaign decision is more crucial than the selection of a vice president.

In the past week, rumors have been going around that the selection of Tim Pawlenty is a done deal. While I doubt this to be factual, the issue should be analyzed. I see nothing wrong in Tim Pawlenty’s record. He’s a very good governor, an excellent family man and a great guy (and he’s far more electable than Gov. Romney, who’s still somewhat being mentioned). Pawlenty would be a great candidate if we needed to play it safe.

But in an election in which we can ill afford to play it safe, the idea of a McCain/Pawlenty ticket against an Obama/(name your favorite cartoon character here) one, leaves Republicans looking bland and lacking offense, which would automatically put us on defense. Such a ticket would do little to boost the national campaign.

Some would say that Pawlenty would help carry the Midwest. There’s no doubt that he can be effective there, but only minimally so. The problem is that swing voters in the Midwest, those already considering voting for the far left, will be influenced by Washington media coverage and will get caught up in the pizzazz that is election news reporting. Our side cannot afford to let Democrats get a stranglehold on excitement, not this year.

If Sen. McCain does choose Gov. Pawlenty, the GOP should definitely emphasize his working class roots, his interest in rock music and everything else that would highlight the flavor of his candidacy. But it won’t be enough, and McCain needs to do something stronger that causes real excitement and forces people to look at his campaign.

I won’t pretend to say for sure who the best pick is. After much consideration my own thoughts are that a national unity ticket would be beneficial, as it would be most attractive to swing voters. In such a situation conservatives only need a firm and repeated promise that should McCain not complete his term, the vice presidential nominee would not deviate from any of McCain’s policies, out of respect for the candidate and out of courtesy to the overwhelming majority of his voters, unless and until he or she is elected in their own right. Without such a guarantee I don’t believe that the prospect should be considered for a moment. If the veep nominee agreed and conservatives would agree to support the ticket, conservatives would be able to, and should, seek commitments from McCain on social issues in exchange. Those matters are far more important than who gets the number two slot.

Conservatives stand much to gain by focusing on implementation of needed conservative policy. This is much more important and will help further the conservative cause far more than whoever lives in the Naval Observatory. Any national unity candidate would not be a future candidate for president and can leave talent like Pawlenty in tact to run for president in the future, without the baggage of having been an ineffective campaigner in a year when the political climate simply worked against him. And we must not allow ourselves to be blamed for McCain picking a bland nominee who will not help him this year. Should this happen, it can only hurt the conservative movement.

A national unity candidate, even with the necessary caveat of the veep nominee agreeing to uphold McCain’s policies in any situation, would not be something I would have advocated a year ago. But when fighting a candidate as hopelessly na├»ve as Obama, the security and economic interests of the nation must be protected above all else. That means doing whatever we can to ensure that John McCain becomes president, including allowing him to choose the most effective running mate, not someone who works well for us but who harms our cause among swing voters.

There are other good choices to explore. Bobby Jindal brings significant advantages. Michael Steele or J.C. Watts would also be excellent choices, though the media will paint them in a negative light, something they cannot do to a national unity candidate. All of these options are far better, politically speaking, than running Tim Pawlenty this time around. Sarah Palin is also a more effective choice. Pawlenty’s a good man. But now’s not his time and a vice presidential nomination in 2008 may not even be to his own future benefit.


Conservatives need to stand up for this country. At times, this will mean opposing some Republican policy, as it always has (Please don’t read into this. I do not expect McCain to diverge from any of the GOP’s core conservative positions. I’m referring to the party’s general tendency on certain issues). But right now, standing up for this country as a conservative means doing everything possible to defeat a far left candidate. As we face the most far left nominee of a major party at least since George McGovern, and possibly ever, we need to do everything possible to advance our candidate’s cause and not push for something that can hinder it.

Conservatives can have tremendous influence on John McCain, especially if we play a crucial role in advancing his cause. It is worth pointing out that he is far more conservative than Eisenhower, Nixon, Ford or even the first President Bush. He has been a champion of fiscal discipline. He won’t raise taxes, as it’s been established for almost 20 years that such a move is suicidal for a GOP president. What we do need to pressure McCain on is to support or advance laws preventing unelected judges from overturning the will of the people and other such causes. This will be far more important than garnering a favorable vice presidential candidate, and saves us from the blame if it backfires.

The GOP and McCain can ill afford not to take chances. And by ensuring the most electable ticket, the conservative cause can negotiate real advancement of its policies in exchange for not getting the perfect vice presidential candidate. It’s a win-win and there aren’t too many other viable options.

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Thursday, June 19, 2008

Follow Up to “Logical Proof of the Existence of a Divine Creator, Why Atheism is Not Logically Sound”

As many readers know, I recently wrote a column titled “Logical Proof of the Existence of a Divine Creator, Why Atheism is Not Logically Sound,” which explored the logical and philosophical case for the Divine. As I painstakingly pointed out in the column, all of the arguments hold true whether one believes in evolution or creationism.

In fact, for that very reason I chose not to get involved in the debate on evolution, as I felt it to be a distraction from the main point, that a universe so complexly designed, and a world that would not sustain life if any one of a trillion necessary ingredients for life were missing, does not come into being in and of itself.

Although I had recently concluded a debate with atheists on evolution, a roughly written but highly detailed transcript of which can be found at, I felt that delving into the scientific reasons against evolution would detract from the main theme of the column, that no matter how you believe the universe was designed, it had to have been done so intelligently. (As a side note, the above referenced debate touches on a number of pertinent issues and should be of value to the reader).

Nonetheless, many chose to attack the column from a scientific standpoint, not by bringing specific examples, but because of the lack thereof. While they entirely missed the meaning of the column, I would still like to address their issues.

To begin with, not only is evolution far from proven science. In fact there are gaping holes in its theory.

One central problem with the theory of evolution is that it dictates that life formed from non-life. This is not plausible. Furthermore, for there to be a rich enough variance in DNA/RNA this would have had to happen millions of times, separately. DNA and RNA are also both needed to reproduce a single cell.

A much larger problem with evolution is the lack of transitional fossils, fossils that show a gradual change from one form of species to the next. This isn’t an arbitrary problem. It is inconceivable that if man transitioned from ape, over time, that on the one hand we’d find a plethora of human fossils as well as a plethora of ape ones, but none in between that document such a slow and gradual change.

No one believes that such a transformation could have been sudden. If it had happened we’d have as many transitional fossils as there are human and as there are ape fossils. It also isn’t logical to suppose that reptiles formed into mammals when we have a plethora of both reptilian and mammalian fossils, but none that show a clear transition between one form and the next.

Darwin was aware of this and thought that future fossils would be discovered. But in the past 150 years, thousands of fossils were excavated and no conclusively transitional ones were found. He recognized that it isn’t logical that we’d have a plethora of human and of ape fossils but no transitional ones. The late Harvard Professor Steven J. Gould also had to admit that, quote, “the extreme rarity of transitional forms in the fossil record persists as the trade secret of paleontology.”

Given the amount of fossils excavated and the utter lack conclusively transitional ones (and the scarceness of any that scientists can even claim to be possibly transition), it’s entirely possible that Darwin himself would reject the theory of evolution today.

Proponents of evolution incorrectly cite the Archaeopteryx, a fossil that had feathers and scales, as a transitional form. In fact, it has fully developed feathers and fully developed scales. This doesn’t prove transition at all as nothing points to any transformation from scale to feather, like a half-scale for example.

The same is true of the oft-miscited duck-billed platypus. It has features that are reptilian and some mammalian, but none that show a transition from one to the other. Its reptilian, mammalian and other characteristics are each fully formed and do not show any transition of one to the other. In fact, all of its characteristics are perfectly suited to its unique climate. Furthermore, there’s no difference between modern day platypuses and those found in fossils.

The same is true of the hominids, the supposed ape to human transitional forms. Of the 12 hominids cited by evolutionists, 9 have been documented to be extinct species of ape/monkey with no human characteristics at all. The other 3 are modern day humans with no animal characteristics. A true half human half ape fossil has never been found.

But none of this was the point of the original column. Its central point was that no matter how the universe was formed, no one can plausibly argue that it happened by itself. How one can argue that both RNA and DNA came into existence, by chance, at the exact same time (because if not, no cell would reproduce, and it’s unfeasible that they developed separately and then joined together, as they are not found outside of the cellular form) is also unattainable. And we can go on and on about the trillions of coincidences needed for the evolutionist to deny a conscious Creator.

I would encourage those who disagree to give these columns fair consideration. The fact that some chose to misread the last column to the extent that they did seems ingenuous, just as those who chose to mistake the meaning of “spontaneous” as it was featured (the point there being that even the theory of evolution necessitates far too many and too complex random coincidences, trillions of them, for it to plausibly have occurred without a conscious designer) did so by reading the column in a way that differed from its obvious and intended meaning. Some even mistook “elements of life” to refer to the Periodic Table of Elements, which was an absurd interpretation and showed a lack of ability to openly think over the points of the column. Please treat the matter with fair consideration. I believe that you will gain from the experience.

South Florida Columnist, Yomin Postelnik, Attacked by Atheist Group

These guys are just unbelievable.

Sunday, June 08, 2008

Logical Proof of the Existence of a Divine Creator, Why Atheism is Not Logically Sound

One of the beautiful aspects of self evident truths is that they can be proven on both the simplest and the most complex of levels. By contrast, to make an argument for what is in fact an illogical fallacy, one must use plenty of skill, sophistry and remain beholden to a dogmatic protection of what is really an illogical position.

Yet even after a detailed case is made for the illogical side of the argument, it can instantly be deflated like a balloon with the simplest poke of clear logic. It can also be attacked piece by piece with even greater skill and logic, stemming from a steadfast pursuit of the truth.

Nowhere does the above hold more true than with regard to the existence of a Divine Creator. Proof of a conscious Creator is readily available. The simplest proof (yet one that no atheist has ever been able to counter effectively) is that a universe of this size and magnitude does not somehow build itself, just as a set of encyclopedias doesn’t write itself or form randomly from the spill of a massive inkblot.

The atheist, on the other hand, needs to build a plausible case for this irrational scenario. But first, let’s examine how irrational it is:

No one in their right mind would claim that 10,000 hundred story buildings built themselves from randomness, even over time. Yet those who doubt the existence of a Creator believe that an entire universe, containing all of the billions of elements necessary for life to form, may have come about without a builder. As such, they give credence to billions of times more coincidences to having come about.

They believe that not only did whole planets appear spontaneously, but also believe that the fact that these planets do not collide as meteors do, that they have gravity, that they contain the proper atmospheric conditions for life to take hold and contain sustenance to sustain this life all happened by mere fluke. Yet the same people would (rightly) denounce as preposterous the notion that the Egyptian pyramids built themselves. They would point to the structure and detailed design of these impressive inanimate objects. Yet they outrageously chalk up to coincidence billions upon billions of times more detail and design in all parts of life found in this universe.

To be sure, someone can build sandcastles in the sky on how the spontaneous coming together of molecules, then turning into bricks, changing further into buildings, culminating in 10,000 perfectly aligned skyscrapers all built with no builder is a plausible scenario. They can form intricate arguments to support this theory. But in the end, the entire proposition remains offensive to logic itself.

While there are complex proofs of the Divine, some dating back to the philosophical writings of Plato and others using modern science, the most clearly logical concepts are all readily apparent and simple. An entire world does not create itself.

Furthermore, proof of a Divine creator can be seen more readily in the small and intricate details of the universe than by considering the enormity of the universe as a whole.

Consider the following:

Even if all the planets somehow formed themselves, all somehow staying in perfect orbit and possessing gravity, even take for granted that all the chemicals needed for life were so how there as well, by sheer happenstance, would it then be possible for billions of species to spontaneously come about, each with a male and female of each kind so that they could exist in the long run?

Even if this were possible, would the simplest of animals have been able to survive were it missing even one essential organ? Would human beings survive if one organ or cavity was missing or displaced, even after somehow being otherwise perfectly formed with no designer? The simple fact is that even if humans were so perfectly formed, if food, water, sunlight or any one of a host of details necessary for life to exist were somehow missing, human life would have lasted on this planet for a maximum of a few days.

The contention of atheists, that life simply adapted to the conditions it found itself in is also irrational, as were this to be the case we’d have animals that could solely subsist on snow and ice in some regions. By contrast, the ability to adapt to small conditional changes is also a fascinating aspect of the body, one that shows that much detail was put into its design.

The central point of the atheist, that all somehow came about randomly through evolution, does not help them either. While a separate column will deal with the scientific arguments for creationism and evolution, the topic is not germane here. Going back to the example of a set of encyclopedias, a set of Britannicas does not write itself, not from one massive ink blot and not starting out as dots, which form letters, which align into perfect phrases, paragraphs, books and sets. In fact, it’s even more incredulous to say that they aligned so perfectly, step by step and dot by dot than it is to say that all appeared at once. Yet that’s what the atheist contends when he chalks up life’s existence to gradual and detailed formation with no Creator at the helm.

However, despite the fact that even after much debate on the issue I have yet to meet an atheist who can make even a feeble argument to counter any of these points, they often feel that such grounded proofs aren’t complicated enough. Just as a man who spends years coming up with a thousand reasons why an elephant is really a duck will not be persuaded of his error without first addressing all of his complicated fallacies, so too the atheist’s contentions must be addressed in detail. For this reason, we will also address some of the more detailed proofs of the existence of the Divine.

Of the many philosophic and scientific arguments brought forth for the existence of the Divine, three stand out. The anthropic argument contends that the universe is too complex to have no Creator. This is in effect the central point of this column, although explained in a more common manner. The cosmological argument maintains that finite matter (original matter, which was clearly finite) cannot create a universe that is greater than itself. Especially compelling is the teleological argument, that the existence of a Creator can be seen from the fact that the universe works in perfect harmony, as would a giant machine. Gravity, orbits, chemical atmospheres and all other ingredients needed for life to exist come together in unison to allow such existence to happen. An enormous machine that works like clockwork needs to have a Creator.

The atheist would also do well to read Anthony Flew’s latest book, “There is a God: How the World's Most Notorious Atheist Changed His Mind.” For decades, Flew was one of the leading proponents of atheism. But he eventually decided to give everything a second look and found that all he’d believed and so vociferously advocated for so long was wrong. Upon real analysis, he found that there is, in fact, proof of the Divine.


But all of these reasons, in reality, are unnecessary. The youngest school child can tell you that a building does not build itself and that, by extension, neither does a universe. And this is the beauty of self evident truths. After all the proofs and reasoning in the world, they remain just as self evident, just as they are also, on the deepest levels, thoroughly profound. Here too, all that is needed to demonstrate proof of a Creator is that the world doesn’t create itself, not instantly and not over time. All other issues can then be examined in that light.

However, we must realize that while the sophistry it takes to purport a falsehood can be easily countered, the person who has upheld such notions for decades must have each of his or her counterpoints addressed. This is able to be done smoothly, in light of the inherent logic that necessitates the existence of a conscious Creator, but it must be done thoroughly.

Encouraging atheists to open their minds to pure logic and to possibilities that they hitherto only sought to counter or to avoid on any pretext also involves an emotional challenge for them, as they must open themselves to the possibility of having to shed preconceived notions that they’ve held firm for decades. And that, rather than facts, is the primary challenge to exposing them to insightful logic. However, if they are willing to address the issue honestly, a search for the truth should be of paramount importance and enough reason for them to take an open look.


Scientists as a whole are increasingly open to the idea of a conscious Creator. They realize that science points to the complexity of the universe, a complexity that dictates the inevitability of a Creator. However, some stick to old ways and old dogmas. A question that arises is why these seemingly logical people possess such illogical beliefs. This fact alone has prevented many from considering the existence of a Creator. But when we understand the reason for their animus to belief, their bias comes to the forefront as opposed to any reasoned argument.

Throughout the 20th century, many scientists were enthralled with the progress that science had made. They mistakenly believed that the physical universe, instead of being a creation, contained all answers in and of itself. Any questions would be resolved by science. To look beyond that was viewed in disdain. The fact that logic necessitates that physical matter must have originated at some point and that a formed universe cannot emerge without a designer was overlooked in the hope that physical science would prove the impossible.
Other scientists, today a greater number than the more dogmatic former group, conceded that there may well be a Creator. But they were wholly disinterested in the subject. They too did not realize that our physical universe points to the fact that it was consciously designed. And many of them had the same rigid disdain for religion as the former.

What’s true of both groups is that they refused to consider the subject. As such, their rejection of a Creator does not stem from some well reasoned research or thought, but rather from the absence of such reasoning. Their knowledge of religion and philosophy was on par with their knowledge of economics or any other subject that they had never studied. They knew as much about religion as they knew how to paint a house, the only difference between the two being that had they delved into the former instead of reflexively dismissing it, they would have found it to be of profound logic and give depth to their other areas of study.

But these scientists did not give religious or philosophical questions a moment’s notice. And what becomes abundantly clear from their statements on the issue is that they have grave misconceptions about religion, misconceptions that stem from their lack of interest. And while it is their right to do so, reflexively and often emotionally dismissing a belief without giving it a moment’s thought isn’t logic, but rather the opposite of logic.

To be sure, these scientists are indeed very logical and analytical within their main doctrine. It’s just that they refuse to examine that which transcends it. As such, anyone who gives credence their views on this issue should beware, as their opinions do not stem from logic. Scientists who have thought over the issue are generally in agreement on this as well.


One cannot conclude a column like this without mentioning philosophical and logical proofs of the Divinity of the Bible, the Torah. To begin with, the Bible is the only book in the history of mankind to make the claim that part of it was given by the Creator in front of an entire nation (of 600,000 families, totaling a few million people).

If someone were to come along today with a book, claiming that its Divine transmission had been witnessed by millions of people, they’d be laughed out of the room. One cannot convince an entire nation, including its greatest analytical thinkers and its most ardent skeptics, that such a transmission occurred and had been witnessed by them when it hadn’t. To those who would counter “What if the Bible came along a few hundred years later?” (claiming to have been witnessed a few hundred years back), such a claim would have been met with equal ridicule, just as a book claiming to have been given by the Creator, as witnessed by millions in the 1700s would be met with ridicule today. There would have been a well known history of such a happening. Simply put, a book that claims to have been Divinely given to millions cannot take hold on a widespread level if it is not true.

That’s a basic philosophical case. There are also more hard physical reasons that point to the Bible’s Divinity. The Bible states in Genesis and in Jeremiah that the stars of the heaven cannot be counted. Scientists believed that the number of stars were only 1,100, those which could readily be seen. The Bible was way ahead of the time it was given and showed knowledge of that which could not have been known or seen by man.

The Bible also attested to the laws of thermodynamics, a field that science only hammered out thousands of years later. The first law of thermodynamics is that the total sum of matter and energy in the universe can never change. Energy can change into matter and vice versa, but their combined sum is always constant. Until this discovery, the Bible’s statement that “there is nothing new under sun” seemed like a statement that was ready to be disproven. Reasoning went that somewhere in the universe there must be new energy or matter developing. But there wasn’t. Universally accepted science showed us that less than 200 years ago. The Bible told us that about 3,000 years before.

More compelling is the Bible’s clear attestation to the second law of thermodynamics (which was originally the first principle of this field, formulated by Sadi Carnot in 1824). This is that physicality becomes increasingly random and broken apart. Psalm 102 speaks of the heavens and the earth perishing and clearly implies a gradual decay, telling us this law well before it was discovered.

It should be noted here, at least for the sake of accuracy, that the Bible also speaks of a new heaven and earth, meaning a newly fortified one, after the Divine presence is revealed. Such a heaven and earth will exist continuously according to most Biblical commentary, but will reveal their Divine Creator within them. Eventual perfection of the world, after we’ve been given a chance to do our part, is a key tenet of most religion and is the only logical explanation for the Creation of a world in need of perfection. Such an advent also seems closer than ever according to any study of what the Bible says about its occurrence, especially in view of the rapid and radical changes the world has undergone in the last few decades alone. However, the physical universe as it stands now is in a slow state of decay (before it is refortified), a fact that only the Bible knew for thousands of years.

It should be noted that although this column is comparatively lengthy, it is still only a column and barely scratches the surface of the clear proofs that evidence the existence of the Divine and the Divine nature of the Bible, the Torah. The reader is encouraged to study further and to ask questions.

Tuesday, June 03, 2008

Debate With Atheists

As some readers know, a certain atheist who takes great liberties in his writings and quotes and who often delights in attacking conservatives individually, decided it was Yomin's turn and featured a piece that misquoted and took out of context several points made in the column The Root Cause of Why Some Liberals Are Unresponsive to Logic and Debate .

Although the poster refused to enter into a debate with Yomin on the issue, several of his followers did, after seeing the over the top and slanderous tactics for what they are. A vigorous debate on G-d, atheism and evolution ensued. When they could not refute the logical proofs to G-d's existence, they switched the focus to evolution, again coming up short.

Transcripts are available free of charge. Just email with "Transcript" in the title.

UPDATE: A copy of the entire transcript is now being featured at .